How should the philosopher, the person making progress toward wisdom, respond to wrongdoing? What is the appropriate response when someone behaves badly toward me?
In Discourses 1.18, Epictetus answers that if we must have any response at all, it would be far more appropriate to respond to wrongdoing with pity, rather than anger. But why? There are two lines of argument (which I will address in the opposite order of how he presents them).
Continue reading “From Anger to Pity”One of our most useful texts on Neoplatonist ethics is a commentary on the Handbook of Epictetus, written by Simplicius, one of the last Athenian Platonists, who was exiled together with Damascius and the other philosophers in 529.
Commenting on §30 of the Handbook, in which Epictetus explains how “the appropriate actions for us to do are usually measured out for us by our relations,” Simplicius offers a framework for classifying relations, and an extended discussion of friendship, as situated within that framework. It’s worth noting that Epictetus himself doesn’t mention friendship at all within §30. For Epictetus, this section deals with how to correctly apply our power of choice (prohairesis) to “natural” relations between human beings. §31 of the Handbook deals with our relations to the Gods, and only in §32 (in the context of the appropriate use of divination!) does Epictetus himself get around to mentioning friendship.
Simplicius classifies relations along three axes:
Continue reading “Choosing our Relations: Simplicius on Friendship”
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